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The Concept of Mind-Body Connection: We Are Mind-Body Organisms, Exercises of English Literature

This document challenges the common belief in a mind-body connection and instead advocates for the understanding of ourselves as integrated mind-body organisms. It explores various aspects of education, health, workplace, athletics, and more, providing examples of how mind and body are interconnected and inseparable. The document encourages a holistic approach to understanding ourselves and our experiences.

What you will learn

  • How does the document argue against the concept of a mind-body connection?
  • What are some examples given in the document of the interconnectedness of mind and body?
  • How can understanding ourselves as integrated mind-body organisms benefit us?

Typology: Exercises

2018/2019

Uploaded on 04/12/2019

DanCor28
DanCor28 🇨🇦

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There Is No Mind-Body Connection. We Are Mind-Body Org9nisms.
The 9rtifici9l sep9r9tion of mind 9nd body often does more h9rm th9n?good.
Connection implies two sep.r.te entities: A mind, which most people think
inh.bits the he.d, or even more specific.lly, the br.in. And . body; or everything
else th.t “you” consider yourself to be.
But there is no “connection” between the mind .nd the body. They .re one .nd
the s.me. Everything th.t .ffects the mind .lso .ffects the body .nd everything
th.t .ffects the body .lso .ffects the mind. Bec.use the body lives in the mind
.nd the mind lives in the body. Better th.n thinking in terms of . mind-body
connection is to think in terms of .n integr.ted mind-body org.nism.
A few ex.mples:
Educ%tion: Im.gine if the system w.snʼt so focused on the illusion of . sep.r.te
mind, but inste.d on . mind-body. Students would prob.bly exercise .nd sleep
more, .nd .lso e.t more he.lthfully. This, of course, would le.d to . better
functioning body. But itʼd .lso le.d to . better functioning mind. Bec.use . better
functioning body is . better functioning mind, .t le.st .ccording to lo.ds of
rese.rch. It is . better functioning mind-body.
He%lth c%re: So m.ny of wh.t we consider “bodily” .ilments h.ve roots in the
mind. So m.ny of wh.t we consider “ment.l he.lth” conditions c.n be c.used
.nd remedied by ch.nges in the body. And, even the .ilments th.t we consider to
be purely “bodily,” like c.ncer, cert.inly .ffect the mind too. S.me goes in the
opposite direction: dise.ses th.t .re considered solely the dom.in of the mind,
like schizophreni., .lw.ys .ffect the body .s well. Itʼs . f.lse dichotomy. A
ch.nge in the body is . ch.nge in the mind .nd . ch.nge in the mind is . ch.nge
in the body. Itʼs . ch.nge in the mind-body.
Workpl%ce: P.in, f.tigue, restlessness — pretty much .nything in the “body” th.t
enters oneʼs field of .w.reness — imp.cts wh.t m.ny f.lsely think of .s “mind” or
“cerebr.l” work. Fix someoneʼs b.ck p.in .nd their problem-solving improves.
M.ke someone more mobile .nd their cre.tivity sky-rockets. Everything, even
writing this very newsletter, is mind-body work!
Athletics: There is no tr.ining the mind .s if it is this thing th.t is sep.r.te from
the body. How you tr.in the body 100 percent imp.cts wh.t h.ppens in the mind.
And how you tr.in the mind 100 percent imp.cts wh.t h.ppens in the body. Is .
distr.cted .thlete going to optim.lly le.rn . new skill, or exert .n .ppropri.te
effort? No. Is .n overtr.ined .thlete going to think str.ight or thrive under
pressure? Of course not. The entire mind-body h.s to be .ccounted for. There
isnʼt .nything in the hum.n experience th.t isnʼt mind-body. Perh.ps the most
b.sic definition of the hum.n experience is the mind-body experience. We %re the
mind-body experience. It c.n be helpful to sep.r.te the mind .nd body in cert.in
circumst.nces. The type of physici.n who tre.ts . broken .rm needs . different
skill-set th.n the one who tre.ts bipol.r disorder. But we should re.lize th.t the
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There Is No Mind-Body Connection. We Are Mind-Body Org9nisms. The 9rtifici9l sep9r9tion of mind 9nd body often does more h9rm th9n good. Connection implies two sep.r.te entities: A mind, which most people think inh.bits the he.d, or even more specific.lly, the br.in. And. body; or everything else th.t “you” consider yourself to be. But there is no “connection” between the mind .nd the body. They .re one .nd the s.me. Everything th.t .ffects the mind .lso .ffects the body .nd everything th.t .ffects the body .lso .ffects the mind. Bec.use the body lives in the mind .nd the mind lives in the body. Better th.n thinking in terms of. mind-body connection is to think in terms of .n integr.ted mind-body org.nism. A few ex.mples: Educ%tion : Im.gine if the system w.snʼt so focused on the illusion of. sep.r.te mind, but inste.d on. mind-body. Students would prob.bly exercise .nd sleep more, .nd .lso e.t more he.lthfully. This, of course, would le.d to. better functioning body. But itʼd .lso le.d to. better functioning mind. Bec.use. better functioning body is. better functioning mind, .t le.st .ccording to lo.ds of rese.rch. It is. better functioning mind-body. He%lth c%re : So m.ny of wh.t we consider “bodily” .ilments h.ve roots in the mind. So m.ny of wh.t we consider “ment.l he.lth” conditions c.n be c.used .nd remedied by ch.nges in the body. And, even the .ilments th.t we consider to be purely “bodily,” like c.ncer, cert.inly .ffect the mind too. S.me goes in the opposite direction: dise.ses th.t .re considered solely the dom.in of the mind, like schizophreni., .lw.ys .ffect the body .s well. Itʼs. f.lse dichotomy. A ch.nge in the body is. ch.nge in the mind .nd. ch.nge in the mind is. ch.nge in the body. Itʼs. ch.nge in the mind-body. Workpl%ce : P.in, f.tigue, restlessness — pretty much .nything in the “body” th.t enters oneʼs field of .w.reness — imp.cts wh.t m.ny f.lsely think of .s “mind” or “cerebr.l” work. Fix someoneʼs b.ck p.in .nd their problem-solving improves. M.ke someone more mobile .nd their cre.tivity sky-rockets. Everything, even writing this very newsletter, is mind-body work! Athletics : There is no tr.ining the mind .s if it is this thing th.t is sep.r.te from the body. How you tr.in the body 100 percent imp.cts wh.t h.ppens in the mind. And how you tr.in the mind 100 percent imp.cts wh.t h.ppens in the body. Is. distr.cted .thlete going to optim.lly le.rn. new skill, or exert .n .ppropri.te effort? No. Is .n overtr.ined .thlete going to think str.ight or thrive under pressure? Of course not. The entire mind-body h.s to be .ccounted for. There isnʼt .nything in the hum.n experience th.t isnʼt mind-body. Perh.ps the most b.sic definition of the hum.n experience is the mind-body experience. We %re the mind-body experience. It c.n be helpful to sep.r.te the mind .nd body in cert.in circumst.nces. The type of physici.n who tre.ts. broken .rm needs. different skill-set th.n the one who tre.ts bipol.r disorder. But we should re.lize th.t the

sep.r.tion is .n %rtifici%l one. Itʼs. heuristic to help us n.vig.te the world. The deeper, more fund.ment.l truth is th.t itʼs .ll one. Not mind .nd body. Not mind or body. But mind-body. The implic.tion is th.t the physici.n who tre.ts the broken .rm should .t le.st consider the p.tientʼs mind .nd the physici.n who tre.ts the bipol.r disorder should .t le.st consider the p.tientʼs body. Bec.use, in re.lity, .ny time they tre.t. hum.n being they .re tre.ting .n entire mind-body system. The gym te.cher should underst.nd how her cl.ss will imp.ct. studentʼs m.th .nd the m.th te.cher ought to underst.nd how the homework he .ssigns will imp.ct. studentʼs sleep. And the superintendent who sets the curriculum ought to underst.nd both. Not bec.use the mind .nd body .re sep.r.te resulting in the need for prioritiz.tion .nd tr.deoffs. But bec.use they .re so intim.tely tied together. The corpor.te executive should re.lize th.t those who .re physic.lly well produce better work. And, equ.lly import.nt, th.t those whose work is tiresome .nd dull tend to become physic.lly unwell. Co.ches should co.ch the whole .thlete. Pre-r.ce nerves .nd muscul.r prep.redness .renʼt just connected. They .re entirely interwoven. Ag.in, itʼs worth reiter.ting th.t .n .rtifici.l sep.r.tion of the mind .nd body c%n be useful. But it c.n .lso be d.ngerous, especi.lly if we donʼt remember th.t everything l.dders up to .n integr.ted mind-body. If we considered ourselves .s integr.ted mind-bodies weʼd be better off. Better off in how we think .bout .nd c.re for ourselves. And better off in how we think .bout .nd c.re for others.