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Science, Technology, Society Midterm Topics, Summaries of Culture & Society

Science, Technology, Society Midterm Topics

Typology: Summaries

2019/2020

Uploaded on 08/08/2024

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Technology as a Way of Revealing
The Question Concerning Technology – by Martin
Heidegger; discusses the essence of technology;
originally published in 1954, in Vorträge und Aufsätze.
- comprehensive attempt to interrogate the idea of
technology in order to gain an understanding of
the essence of the thing, rather than merely
understanding it as an instrument or a means.
Martin Heidegger – German philosopher who is best
known for contributions to phenomenology,
hermeneutics, and existentialism. He is often considered
to be among the most important and influential
philosophers of the 20th century
- widely acknowledged German philosopher of the
20th century whose focus is on ontology of the
study of ‘being’ or dasein (in German).
- Continental tradition of philosophy; joined the
Nazi Part (NSDAP); stern opposition to
positivism and technological world domination;
philosophical works are often described as
complicated
- initially developed the themes in the text in the
lecture "The Framework" ("Das Gestell"), first
presented on December 1, 1949, in Bremen.
"The Framework" was presented as the second
of four lectures, collectively called "Insight into
what is." The other lectures were titled "The
Thing" ("Das Ding"), "The Danger" ("Die
Gefahr"), and "The Turning" ("Die Kehre").
Essence of Technology – asked so as to “prepare a
free relationship to it”; relationship will be free if it opens
our human existence to it; questioning uncovers the
questioned in its (true) essence as it is; enabling it to be
“experienced within its own bounds” by seeking “the true
by way of the correct”.
- Akin to the Aristotelian way of advancing ““from
what is more obscure by nature, but clearer to
us, towards what is more clear and more
knowable by nature.”
- “The essence of a thing is considered to be what
the thing is”.
Definitions of Technology – “To posit ends and procure
and utilize the means to them is a human activity”
1. Technology is a means to an end. – treats
technology as an instrument to achieve a purpose or
end; instrumental definition
2. Technology is a human activity. – treats technology
as part of our daily activities of the human person which
is to invent technology; anthropological definition
Means – can be seen as that through and by which an
end is effected; can also be seen as a cause; “The end
in keeping with which the kind of means to be used is
determined is also considered a cause.”
Causality – conceptualization of instrumentality as
means and ends leads the question further suggests that
“wherever ends are pursued and means are employed,
wherever instrumentality reigns, there reigns causality.”
Traditional “Four Causes”
Causa Materialis – the material or the matter
out of which something is made
Causa Formalis – the form, the shape into
which the material enters
Causa Finalis – the end, in relation to which
[the thing] required is determined as to its form and
matter
Causa Efficiens – which brings about the effect
that is the finished [thing]
Silver Chalice – Heidegger’s example, indebted to the
silver from which it is made, the idea of how it should
look when finished, the end which limits the possible
meanings and uses to a single way of being, and finally
the craftsman who “considers carefully and gathers
together the three aforementioned way of being
responsible and indebted.”
Poiesis – act of bringing something out of concealment;
when the four causes work together to create something
into appearance; can be represented by the Greek word
aletheia, which in English is translated as "truth".
Aletheia – unclosedness; unconcealedness; disclosure;
truth; has everything to do with the essence of
technology because technology is a means of revealing
the truth
Gestell – name to the essence of modern technology as
a sort of enframing
Enframing – means the gathering together of that
setting-upon that sets upon man, i.e., challenges him
forth, to reveal the real, in the mode of ordering, as
standing-reserve; means that way of revealing that holds
sway in the essence of modern technology and that it is
itself not technological.
- This metaphorical term of Heidegger connotes
that modern technology put nature into a box
through scientific knowledge akin to two ways of
looking at the world; calculative thinking and
meditative thinking.
Calculative Thinking – humans desire to put an order
to nature to better understand and control it
Meditative Thinking – humans allow nature to reveal
itself to them without the use of force or violence
Threat of Technology – is the essence because "the
rule of enframing threatens man with the possibility that
it could be denied to him to enter into a more original
revealing and hence to experience the call of a more
primal truth."
Modern Technology – differs from poiesis from the fact
that it "is based on modern physics as an exact science";
The is not bringing-forth, but rather challenging-forth;
places humans in standing-reserve
Challenging-forth – conceals the process of bringing-
forth, which means that truth itself is concealed and no
longer unrevealed.
- Heidegger claimed that ancient and modern
technology are revealing. However, modern
technology is revealing not in the sense of
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Technology as a Way of Revealing The Question Concerning Technology – by Martin Heidegger; discusses the essence of technology; originally published in 1954, in Vorträge und Aufsätze.

  • comprehensive attempt to interrogate the idea of technology in order to gain an understanding of the essence of the thing, rather than merely understanding it as an instrument or a means. Martin Heidegger – German philosopher who is best known for contributions to phenomenology, hermeneutics, and existentialism. He is often considered to be among the most important and influential philosophers of the 20th century
  • widely acknowledged German philosopher of the 20th century whose focus is on ontology of the study of ‘being’ or dasein (in German).
  • Continental tradition of philosophy; joined the Nazi Part (NSDAP); stern opposition to positivism and technological world domination; philosophical works are often described as complicated
  • initially developed the themes in the text in the lecture "The Framework" ("Das Gestell"), first presented on December 1, 1949, in Bremen. "The Framework" was presented as the second of four lectures, collectively called "Insight into what is." The other lectures were titled "The Thing" ("Das Ding"), "The Danger" ("Die Gefahr"), and "The Turning" ("Die Kehre"). Essence of Technology – asked so as to “prepare a free relationship to it”; relationship will be free if it opens our human existence to it; questioning uncovers the questioned in its (true) essence as it is; enabling it to be “experienced within its own bounds” by seeking “the true by way of the correct”.
  • Akin to the Aristotelian way of advancing ““from what is more obscure by nature, but clearer to us, towards what is more clear and more knowable by nature.”
  • “The essence of a thing is considered to be what the thing is”. Definitions of Technology – “To posit ends and procure and utilize the means to them is a human activity” 1. Technology is a means to an end. – treats technology as an instrument to achieve a purpose or end; instrumental definition 2. Technology is a human activity. – treats technology as part of our daily activities of the human person which is to invent technology; anthropological definition Means – can be seen as that through and by which an end is effected; can also be seen as a cause; “The end in keeping with which the kind of means to be used is determined is also considered a cause.” Causality – conceptualization of instrumentality as means and ends leads the question further suggests that “wherever ends are pursued and means are employed, wherever instrumentality reigns, there reigns causality.” Traditional “Four Causes” Causa Materialis – the material or the matter out of which something is made Causa Formalis – the form, the shape into which the material enters Causa Finalis – the end, in relation to which [the thing] required is determined as to its form and matter Causa Efficiens – which brings about the effect that is the finished [thing] Silver Chalice – Heidegger’s example, indebted to the silver from which it is made, the idea of how it should look when finished, the end which limits the possible meanings and uses to a single way of being, and finally the craftsman who “considers carefully and gathers together the three aforementioned way of being responsible and indebted.” Poiesis – act of bringing something out of concealment; when the four causes work together to create something into appearance; can be represented by the Greek word aletheia, which in English is translated as "truth". Aletheia – unclosedness; unconcealedness; disclosure; truth; has everything to do with the essence of technology because technology is a means of revealing the truth Gestell – name to the essence of modern technology as a sort of enframing Enframing – means the gathering together of that setting-upon that sets upon man, i.e., challenges him forth, to reveal the real, in the mode of ordering, as standing-reserve; means that way of revealing that holds sway in the essence of modern technology and that it is itself not technological.
  • This metaphorical term of Heidegger connotes that modern technology put nature into a box through scientific knowledge akin to two ways of looking at the world; calculative thinking and meditative thinking. Calculative Thinking – humans desire to put an order to nature to better understand and control it Meditative Thinking – humans allow nature to reveal itself to them without the use of force or violence Threat of Technology – is the essence because "the rule of enframing threatens man with the possibility that it could be denied to him to enter into a more original revealing and hence to experience the call of a more primal truth." Modern Technology – differs from poiesis from the fact that it "is based on modern physics as an exact science"; The is not bringing-forth, but rather challenging-forth; places humans in standing-reserve Challenging-forth – conceals the process of bringing- forth, which means that truth itself is concealed and no longer unrevealed.
  • Heidegger claimed that ancient and modern technology are revealing. However, modern technology is revealing not in the sense of

bringing forth but rather challenging nature. Modern technology challenging nature through extracting, transforming, storing, and distributing it. Standing Reserve – concept that everything approaches us merely as a source of energy or as something we must organize; treats even human capabilities as only means for technological procedures, as when a worker becomes nothing but an instrument for production.

  • example is which forester is at the mercy of the paper industry, which in turn is at the mercy of the print industry, which in turn transforms the reading public into a source of its own profits. Paradox – humanity must be able to navigate the dangerous orientation of enframing because it is in this dangerous orientation that we find the potential to be rescued; "the essence of technology is in a lofty sense ambiguous" and that "such ambiguity points to the mystery of all revealing, i.e., of truth". Art – presented by Heidegger as a way to navigate this constellation, this paradox, because the artist, or the poet as Heidegger suggests, views the world as it is and as it reveals itself.
  • is a techne that shows, unconceals, or reveals the truth; considered as a saving power and an alternative exit from technological enframing; an act of the mind that helps us to think based on meditative thinking; can establish new relationships with technology and nature. Techne – resembles the term episteme (human ability to make and perform); art (tangible and intangible); Greeks (acts of the mind, and poetry)
  • As Heidegger puts it; "because the essence of technology is nothing technological, essential reflection upon technology and decisive confrontation with it must happen in a realm that is, on the hand, akin to the essence of technology and, on the other, fundamentally different from it. Such a realm is art. But certainly, only if reflection on art, for its part, does not shut its eyes to the constellation of truth after which we are questioning. Questioning as the Piety of Thought – There is an unparalleled wisdom gained only when humans are able to pause, think, and question what is around them.
  • Heidegger encourages us to practice critical thinking when it comes to technology. We need to reassess our concept of technology particularly on its positive and negative impact to nature in order to rebuild our new relation.