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An overview of the key concepts and methodologies in the study of philippine history. It covers topics such as understanding perspectives in historical sources, the process of historical analysis, and the importance of source criticism. The document also includes case studies on primary sources like magellan's voyage by antonio pigafetta and the customs of the tagalog. Additionally, it discusses the historical context and significance of the katipunan movement and the speech of president corazon c. Aquino before the us congress. This comprehensive resource offers valuable insights for students and researchers interested in exploring the rich history of the philippines.
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Chapter 2 Understanding Perspectives Learning Outcomes
process of critically examining and analyzing the records of the past and survivals of the past. (Gottschalk, 1969) Sources, i.e. records from and of the past, form the basis of historical research by providing historians with the evidence which enables them to make claims about the past. Since every source has a past of its own, historians must first examine the history of their sources (a process known as source criticism) before turning to source interpretation. Historical Analysis Select the subject to investigate Collect probable sources of information on the subject Look out for many varied evidences of the activities engaged in by people who lived in the past. It is necessary at this point to be familiar with the different types of historical sources (Primary and Secondary Sources) which you may avail of as you conduct your data collection. Examine sources genuineness/ criticize your sources Extract credible particulars Once individual pieces of information have been assessed in context, hypotheses can be formed and established by historical reasoning. It includes assembling a body of historical data and its presentation in terms of objective truth and significance. Importance of the historical methods
Contextual Analysis Context is the positioning of the content, storyline or purpose that provides value to the audience. It considers specifically the time, place, situation when the primary sources were written The analysis as well includes the author’s background, authority on the subject and intent perceptible, and its relevance and meaning to people and society today.
About the book Pigafetta kept a detailed journal of what happened to them in from the time they left in Seville in 1519 until they returned to Spain in three years. When he returned to Italy, many of his associates asked him to write a formal account of the Magellan expedition and have it published.
Historical Content During the first century of Spanish rule, the colonial government had difficulty in running local politics because of the limited number of Spaniards who wanted to live outside of Intramuros. So the Spanish officials allow Filipinos to hold the position of gobernadorcillos (Miguel Lopez de Legaspi in 1565). Hence, the friars ended up performing the administrative duties that colonial officials should have been doing at the local level. They supervised the election of the local executives, helped in the collection of taxes, were directly involved in educating the youth, and perform other civic duties. Consequently, the friars became the most knowledgeable and influencial figure in the pueblo. Every mission assigned to these friars were reported to the superiors. Some of them submitted letters while others who were keen observers and gifted writers wrote long dispatches. On top of the regular reports they submitted, they also shared their personal observations and experiences. Plasencia’s Relacion de las Costumbres de Los Tagalogs (Custom of the Tagalogs, 1589) is an example of this kind of work. It contains numerous information that historians could use in reconstructing the political and socio-cultural history of the Tagalog region. His work is a primary source because he personally witnessed the events and his account contained his observation. Miguel de Loarca, an encomendero of Panay wrote his Relacion de las Islas Filipinas (1582) and describe the Filipinos’ way of life in the Western Visayas area and more Filipinos who wrote a lot from history. About the Author Fray Juan de Lasencia (Joan de Portocarrero, real name) was a member of Franciscan Order who came together with the first batch of the missionaries to the Philippines in 1578. He and a fellow Franciscan Fray Diego de Oropesa, were assigned to do mission works in the Southern Tagalog area, ( Batangas, Cavite, Laguna, Marinduque, Occidental Mindoro, Oriental Mindoro, Palawan, Quezon, Rizal, Romblon and Aurora and the highly urbanized City of Lucena.)
The original document of Customs of the Tgalog is currently kept in the Archivo General de Indias (A.G.I.) in Seville, Spain. A duplicate copy of it is kept in the Archivo Franciscano Ibero- Oriental (A.F.I.O.), in Madrid, Spain. An English translation appeared in Volume VII of the Blair and
In the study of the Katipunan history and its documents, Jim Richardson said that “the Kartilya is the best known of all Katipunan texts” and that it is “the only document of any length set in print by the Katipunan prior to August 1896 that is known to be still extant.” The Kartilya was printed as a small pamphlet that was distributed to the members of the Katipunan. The Kartilya presents not only the teachings for the neophyte Katipunero but also the guiding principles of the society. The Kartilya was not just a document for the Katipunan. Its importance today is predicated on the teachings that embodied the moral and nationalistic principles of a nation that fought for independence.