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politics and the state, Lecture notes of Political Science

politics and the state POLS101

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2017/2018

Uploaded on 12/31/2018

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POLITICS AND THE STATE
Politics is often understood as the study of the state, the analysis of its
institutional organizations, the evaluation of its impact on society and
so on.
The state has four key features: a defined territory, a permanent
population, an effective government, and the capacity to enter into
relations with other states. Its core feature, however, is sovereignty, the
principle of absolute and unlimited power. There are nevertheless
internal and external dimensions of sovereignty.
The terms state has been used to refer to a bewildering (şaşırtıcı) range
of things: a collection of institutions, a territorial unit, a philosophical
idea, an instrument of coercion or oppression, and so on.
The state has been understood in four quite different ways
1. Idealist perspective: by defining the state in ethical terms, fails
to distinguish clearly between institutions that are part of the
state and those that are outside the state.
2. Functionalist approach: the state focus on the role or purpose
of state institutions. the central function of the state is invariably
seen as the maintenance of social order.
3. Organizational view: defines the states as the apparatus (vasıta)
of government in its broadest sense; that is, as that set of
institutions that are recognizably ‘public’ in that they are
responsible for the collective organization of social existence
and are funded at the public’s expense.
The state comprises the various institutions of government: the
bureaucracy, the military, the police, the courts, the social security system
and so on..
In this light, it is possible to identify five key features of the state:
1. The state is sovereign. It exercises absolute and unrestricted power, in
that it stands above all other associations and groups in society.
2. State institutions are recognizably public , in contrast to the ‘private’
institutions of civil society. Public bodies are responsible for making
and enforcing collective decisions.
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POLITICS AND THE STATE

  • Politics is often understood as the study of the state, the analysis of its institutional organizations, the evaluation of its impact on society and so on.
  • The state has four key features: a defined territory, a permanent population, an effective government, and the capacity to enter into relations with other states. Its core feature, however, is sovereignty, the principle of absolute and unlimited power. There are nevertheless internal and external dimensions of sovereignty.
  • The terms state has been used to refer to a bewildering (şaşırtıcı) range of things: a collection of institutions, a territorial unit, a philosophical idea, an instrument of coercion or oppression, and so on.
  • The state has been understood in four quite different ways
    1. Idealist perspective : by defining the state in ethical terms, fails to distinguish clearly between institutions that are part of the state and those that are outside the state.
    2. Functionalist approach : the state focus on the role or purpose of state institutions. the central function of the state is invariably seen as the maintenance of social order.
    3. Organizational view : defines the states as the apparatus (vasıta) of government in its broadest sense; that is, as that set of institutions that are recognizably ‘public’ in that they are responsible for the collective organization of social existence and are funded at the public’s expense.

■ The state comprises the various institutions of government: the bureaucracy, the military, the police, the courts, the social security system and so on..

■ (^) In this light, it is possible to identify five key features of the state:

  1. The state is sovereign. It exercises absolute and unrestricted power, in that it stands above all other associations and groups in society.
  2. State institutions are recognizably ‘ public , in contrast to the ‘private’ institutions of civil society. Public bodies are responsible for making and enforcing collective decisions.
  1. The state is an exercise in legitimation. The decisions of the state are usually (although not necessarily) accepted as binding on the members of society because they are made in the public interest, or for common good.
  2. The state is territorial association. The jurisdiction (yargılama gücü) of the state is geographically defined, and it encompasses all those who live within the state’s borders, whether they are citizens or non- citizens.
  • Sovereignty: is the principle of absolute and unlimited power.
  • State of nature : A society devoid of political authority and of formal (legal) checks on the individual; usually employed as a theoretical device.
  • Political obligation : The duty of the citizen towards the state; the basis of the state’s right to rule.
  • The state is not biased in favour of any particular interest or group, and it does not have an interest of its own that is separate from those of society.
  • The first is that the state is effectively subor- dinate to government. Non-elected state bodies (the civil service, the judiciary, the police, the military and so on) are strictly impartial and are subject to the authority of their political masters.
  • There are a number of rival theories of the state. Pluralists hold that the state is a neutral body that arbitrates between the competing interests of society.
  • Marxists argue that the state maintains the class system by either oppressing subordinate classes or ameliorating class conflict. The new right portrays the state as a self-serving monster that is intent on expansion and aggrandizement.

War: war is a condition of armed conflict between two or more parties (usually

states). The emergence of the modern form of war as an organized and goal-

directed activity stems from the development of the European state-system in

the early modern period.

  • State = legitimate violence
  • Only state can declare war
  • Protect it’s own borders (territory) 1
  1. The content of the constitution and the institutional structure that it establishes ( whether it is, for example, monarchical or republican, federal or unitary, or presidential or parliamentary)

Codified constitution : A constitution in which key constitutional provisions are collected together in a single legal document, popularly known as a ‘written constitution’ or ‘the constitution’.

Uncodified constitution : A constitution that is made up of rules drawn from a variety of sources, in the absence of a single authoritative document.

Common law : Law based on custom and precedent; law that is supposedly ‘common’ to all.

Parliamentary sovereignty: refers to the absolute and unlimited authority of a parliament or legislature, reflected in its ability to make amend or repeal any law it wishes.

Constitutionalism: in a narrow sense, is the practice of limited government ensured by the existence of a constitution. Constitutionalism is a set of political values and devices that fragment power, thereby creating a network of checks and balances.

  • An effective constitution therefore requires not merely the existence of constitutional rules, but also the capacity of those rules to constrain government and establish constitutionalism.

The purpose of a constitution:

  1. Empower states
  2. Establish unifying values and goals
  3. Provide government stability
  4. Protect freedom (bill of rights)
  5. Legitimize regimes

Empowering States:

  • Although the popular image of constitutions is that they limit government power, a more basic function is that they mark out the existence of states and make claims concerning their sphere of independent authority.
  • The creation of new states is invariably accompanied by the enactment of a constitution. Indeed, it can be argued that such states exist only once they have a constitition, since without one they lack formal jurisdiction over a particular territory, or a governing apparatus that can effectively exercise that jurisdiction. 1

Establishing Values and Goals:

  • (^) In addition to laying down a framework for government, constitutions invari- ably embody a broader set of political values, ideals and goals. This is why con- stitutions cannot be neutral; they are always entangled, more or less explicitly, with ideological priorities.
  • The creators of constitutions therefore seek to invest their regime with a set of unifying values, a sense of ideological purpose and a vocabulary that can be used in the conduct of politics.

Providing Government Stability:

  • In allocating duties, powers and functions amongst the various institutions of government, constitutions act as ‘organizational charts’, ‘definitional guides’ or ‘institutional blueprints’. As such, they formalize and regulate the relationships between political bodies and provide a mechanism through which conflicts can be adjudicated and resolved.

Protecting Freedom:

  • In liberal democracies, it is often taken for granted that the central purpose of a constitution is to constrain government with a view to protecting individual liberty. This is why constitutions tend to be viewed as devices for establishing and maintaining limited government.
  • Limited government : Government operating within constraints, usually imposed by law, a constitution or institutional checks and balances.
  • (^) Certainly, constitutions lay down the relationship between the state and the individual, marking out the respective spheres of government authority and personal freedom. They do this largely by defining civil rights and liberties, often through the means of a bill of rights.

Legitimizing Regimes:

  • The final function of a constitution is to help build legitimacy (see p. 81). This explains the widespread use of constitutions, even by states with constitutions that are merely nominal or a complete facade.
  • This legitimation process has two dimensions. In the first place, the existence of a constitution is almost a pre- requisite for a state’s membership of the international community and for its recognition by other states. More significant, however, is the ability to use a constitution to build legitimacy within a state through the promotion of respect and compliance amongst the domestic population.
  • This is possible because a constitution both symbolizes and disseminates the values of the ruling elite, and invests the governmental system with a cloak of legality. To make the constitu- tion more effective in this respect, attempts are often made to promote venera- tion for the constitution itself, either as a document of historical importance or as a symbol of national purpose and identity.