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Comparing Approaches to Monarchical Survival in the Middle East: Bellin vs. Bank, Assignments of History of Middle East

An analysis of two articles that discuss the reasons behind the enduring monarchical structures in the middle east. Eva bellin's article focuses on the internal factors, such as the lack of a strong civil society and democratic culture, while andré bank and others examine external geostrategic and rentier-state perspectives. Both articles offer valuable insights into the complex nature of monarchical survival in the region.

Typology: Assignments

2019/2020

Uploaded on 05/12/2020

adelia_khairutdinova
adelia_khairutdinova 🇹🇷

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3.This article also tells why the monarchic structures / authoritarian order did not change in
the Middle East, like Eva Bellin's article we read the previous week. What are the similar and
different approaches between the two articles?
Both two articles tell us about the structure that do not change in the Middle East. According
to Eva Bellin the lack of a strong civil society, a market-driven economy, adequate income
and literacy levels, democratic neighbors, and democratic culture explains the region's failure
to democratize. And she sees the main challenge the state's apparatus.
On the other hand André Bank and others examine the opinions of major IR theorists.
First, “King’s dilemma” take place.It was Samuel Huntington’s notion of the “king’s
dilemma” that emphasized the alleged contradiction between the monarchy as a quintessential
traditional institution and the modernizing challenges that monarchical regimes face.While
the “king’s dilemma” decisively shaped later research on monarchies and led to the “largely
unspoken consensus among political scientists that monarchy is passe ” it can nevertheless
claim only limited explanatory power for developments in the Middle East. While its focus
on the monarchy’s institutional limitations can indeed contribute to the explanation of the
monarchical breakdowns in, for example, Egypt (1952) and Iraq (1958), it still underestimate
other Middle Eastern monarchies’ capacities for policy innovation and institutional
flexibility which – in contrast to the socialist republics in the region – has often allowed
kings, emirs, and sultans to pursue a much less ideological, socially transformative and thus
ultimately delegitimizing agenda.
Also, Geostrategic perspectives examined. Geostrategic perspectives put centre stage the
external military support of global powers like the United States or, historically, United
Kingdom, France, and the Soviet Union for monarchies in the Middle East. One prominent
explanation relates to foreign and military aid as well as arms sales.With regard to military
aid, it is argued that it “can help fuel [ . . . ] domestic patronage networks” and that arms deals
are a further way to cement the support of foreign powers like the US, especially with regard
to the oil-rich monarchies on the Persian Gulf.At the same time, money from military aid and
arms deals is not sufficient to replace the needed domestic expenditures for funding the
repression or co-optation of the domestic opposition.
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3.This article also tells why the monarchic structures / authoritarian order did not change in the Middle East, like Eva Bellin's article we read the previous week. What are the similar and different approaches between the two articles?

Both two articles tell us about the structure that do not change in the Middle East. According to Eva Bellin the lack of a strong civil society, a market-driven economy, adequate income and literacy levels, democratic neighbors, and democratic culture explains the region's failure to democratize. And she sees the main challenge the state's apparatus.

On the other hand André Bank and others examine the opinions of major IR theorists. First, “King’s dilemma” take place.It was Samuel Huntington’s notion of the “king’s dilemma” that emphasized the alleged contradiction between the monarchy as a quintessential traditional institution and the modernizing challenges that monarchical regimes face.While the “king’s dilemma” decisively shaped later research on monarchies and led to the “largely unspoken consensus among political scientists that monarchy is passe ” it can nevertheless claim only limited explanatory power for developments in the Middle East. While its focus on the monarchy’s institutional limitations can indeed contribute to the explanation of the monarchical breakdowns in, for example, Egypt (1952) and Iraq (1958), it still underestimate other Middle Eastern monarchies’ capacities for policy innovation and institutional flexibility which – in contrast to the socialist republics in the region – has often allowed kings, emirs, and sultans to pursue a much less ideological, socially transformative and thus ultimately delegitimizing agenda.

Also, Geostrategic perspectives examined. Geostrategic perspectives put centre stage the external military support of global powers like the United States or, historically, United Kingdom, France, and the Soviet Union for monarchies in the Middle East. One prominent explanation relates to foreign and military aid as well as arms sales.With regard to military aid, it is argued that it “can help fuel [... ] domestic patronage networks” and that arms deals are a further way to cement the support of foreign powers like the US, especially with regard to the oil-rich monarchies on the Persian Gulf.At the same time, money from military aid and arms deals is not sufficient to replace the needed domestic expenditures for funding the repression or co-optation of the domestic opposition.

Rentier-state perspectives concentrate on the political economy of the so-called “oil monarchies”.According to Giacomo Luciani, the survival of Middle East monarchies can be explained by the continuous and high rent influx via the export of oil and natural gas to world markets. It also relates to the rent payments made to loyal and geostrategically important clients such as Jordan and Morocco. Rentierism can help to explain the consolidation of the Gulf monarchies after the oil price revolution in 1973. The “hard case” in this regard is the Islamic revolution in Iran of 1979, where the regime maintained a continuously high level of rent income during the 1970s. Revenues from the export of oil were also a dominant aspect of state funds in pre-1958 Iraq as well as in Libya before 1969. In all three cases, additional factors would have to be taken into consideration in order to explain monarchical breakdown. Additionally, the focus on “oil monarchies” cannot account for the survival of the non-oil rentier monarchies of Jordan and Morocco.

So, both articles give facts and theories that help us to understand the nature of long-term monarchical survival in the Middle East