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Niño: Introduction: A blessed evening everyone, we are the group 3 and we are your presenters for today. Allow me to introduce myself and my co-members. I am Niño Santiago and I am the Leader of this group I am Joana Pamintuan I am Ilyn Colo I am Lariezza Gamban And I am Hazel Rañola And once again, we are the group 3. Now, Before we formally start to the discussion, we’ve prepared some ice breaker for you to be engaged and have some idea on what is our topic is all about. The rules of this ice breaker is very simple. First, we will present some jumbled letters together with it’s picture for clues. Then, you only have to guest what’s that word behind the jumbled letters. The first student who will raise their hands and guess the word correctly will have a token/prize as appreciation for his/her participation. Are you ready?
- GLOBALIZATION
- CHRISTIANITY
- HINDUISM
- BUDDHISM
- ISLAM
- JUDAISM
- RELIGION
Congratulations to all students who guess it correctly and thank you all for participating to our ice breaker. Now, for the last prize, can someone here share his/her idea or guess on what is our topic all about today? ANSWER: GLOBALIZATION OF RELIGIONS GLOBALIZATION OF RELIGIONS The second unit focuses on how the globalization structures discussed in unit 1, affect various forms of cultural life. Main Objective: The major learning outcome of this unit is to explain the role of global processes in everyday life. The main objective of this lesson is for you to be able to explain the role of global processes in everyday life. Ano ba yung mga global processes na ito? We’re going to find out as we go on the next slides. So, our topic will focus mainly on Globalization of Religions, which is the first Lesson of this unit. Thus, if the first unit focuses on a large form of globalization, this unit will zoom in and dig deeper on everyday globalization in the realms of religion, culture, and City life. So let’s proceed to the discussion. I will now give the floor to Ms. Ilyn Colo. ILYN COLO: Thank you Niño. Once again, good evening guys, I am Ilyn Colo and I will be the one who will discuss the first part of this lesson. Let me start by asking your pre-knowledge about religion.
Explanation: Religious people are less concerned with wealth and all that comes along with it like higher social status a standard of living similar with that of the rest of the community exposure to culture top-of-the-line education for the children. they are ascetics precisely because they Shun anything material for complete simplicity, from their domain, to the clothes they wear, to the food they eat, and even to the manner in which they talk (lots of parables and allegories that are supposedly the language of the Divine.) RELIGIOUS PERSON
- The religious persons main duty is to live a virtuous sinless life such that when he or she dies he or she is assured of a place in the other world (i.e. Heaven)
- the religious aspires to become a saint
- The religious detests politics and the quest for power for they are evidence of humanities weakness.
- Finally, religion and globalism clash over the fact that religious evangelization is in itself a form of globalization.
- The religious is concerned with spreading holy ideas globally GLOBALISTS
- Globalists are less worried about whether they will end up in heaven or hell. Their skills are more pedestrian as they aim to seal trade deals, raise profits of private enterprise, improve government revenue collections, protect the elites from being excessively taxed by the state, and, naturally, enrich themselves.
- The globalist trains to be a shrewd business person
- the globalist values them as both means and end to open up further the economies of the world.
- The globalist ideal on the other hand is largely focus on the realm of markets.
- The globalist wishes to spread goods and services. NIÑO Missions
- Are churches efforts at “spreading the word of God” and gaining adherents abroad.
Explanation: Those individuals who shares this Gospel through different nations are called “Missionaries. SOME CHURCHES/RELIGIOUS ORGANIZATIONS WHO SPREAD THE GOSPEL THROUGH MISSIONARIES:
- American Born-again Christian Churches (CHRISTIANITY)
- Sufi and Shiite Muslim Orders
- Buddhist Monasteries (BUDDHISM)
- Catholic – Priests are not allowed to get married
- Protestant – Born again Christians Iglesia ni Cristo which their Leaders are allowed to get married
- Mormon Churches Explanation: Religions regard identities associated with globalism such as citizenship, language, and race as inferior and narrow because they are early categories. In contrast, membership to a religious group, organization or cult represents a superior affiliation that connects humans directly to the divine and the supernatural. Being a Christian, a Muslim or a Buddhist places one in a higher plane than just being a Filipino, a Spanish or an Anglo-Saxon. Philosophical Differences
- Explains why certain groups “flee” their communities and create impenetrable sanctuaries where they can practice their religious without a modeling and control of state authorities. Explanation: Religious individuals are fleeing because these groups believe that living among “non-believers” will distract them from their mission or tempt them to abandon their faith and become sinners like everyone else. That’s why they formed communities to justify their opposition to government authority on Religious grounds. Kaya nga kapag usapang Church vs. Government, mahabang debate yan dahil hindi nga sila magkasundo when it comes to their arguments that when an issue is conflicting their beliefs, their “prophet” thinks that the state seeks to either destroy their people sacred beliefs or distort religion to serve non-religious goals. Kaya nga naaalala niyo ba yung sa Lesson 1 natin? The Clash of Civilization ni Samuel Huntington which states that peoples cultural and religious identities will be the primary source of conflict of people. And
- Their Holy Book is called Qur’an Explanation: Muslim treat Qur’an with great respect because they believe that Qur’an is from Allah and every word and every letter is sacred.
- Leaders are called Imams
- HINDUISM
- the religion of hinduism develop and evolve over a long time in india giving rise to a variety of beliefs and practices and other religions including buddhism.
- one of the oldest religions of humanity founded in 1500 BCE or earlier. Explanation: Hinduism is the one of the oldest religions of humanity founded in 1500 hundreds It is the 3rd^ largest religion in the world It has no particular founder Their God’s name is Brahman – the eternal being (Abraham)
- BUDDHISM
- Teaches people that they can escape the suffering of the world through the Buddhist teachings.
- Develop in northeast India in 520 BCE and spread to other parts of Asia
- It is the 4th^ largest religion in the world.
- Founder: Siddhartha Gautama He is a Prince of a Small Kingdom. Explanation: Gautama lived in a sheltered life and sought the answer to ending suffering. After years of meditation and searching he sat under a Bodhi tree where he became enlightened.
- He transformed into the Buddha - The enlightened one.
- CONFUCIANISM a.) Atheist – an atheist is someone who doesn’t believe in a God. b.) Agnostic - is someone who doesn’t believe it’s possible to know for sure that a god exists. Actually i have this article na nabasa ko dati and according to it, What if mayroon lang talaga tayong iisang religion sa buongundo, and nagkaroon lang tayo ng diverse Religion or magkakaibang religion dahil sa magkakaibang interpretation ng mga tao. JOANA II. RELIGIONS ARE THE FOUNDATIONS OF MODERN POLITICS EXPLANATION: So hindi lang sa pag spread ng Gospel and beliefs and maging impact ng religion sa Globalized world, Thus, it also influenced state government to place religion at the center of their political system. Just like in
Malaysian Government
- Which explicitly states that “Islam is the religion of the Federation”. Explanation: Which means na lahat ng lawmaking body and state powers nila ay naka-based sa kanilang pinaniniwalaan which is yung Qur’an na kanilang Holy Book.
- the leaders of the state was also the “head of the religion of Islam”. Ayatollah Ruholla Khomeini
- The late Iranian religious leader
- Bragged about the superiority of Islamic rule over its secular counterparts and pointed out that “there is no fundamental distinction among constitutional, despotic, dictatorial, democratic, and communist regimes”. Explanation: pata kay Khomeini, lahat ng secular ideologies ay pare-parehas lang na may flaws. And para sa kanya, and islamic rule was the superior form of government because it was spiritual. Yet, Iran calls itself a republic, a term that is associated with the secular. “Religious movements do not hesitate to appropriate secular themes and practices” NAHDLATUL ULAMA
- is a moderate Muslim association in Indonesia that has Islamic schools (PESANTREN) where students are taught not only about Islam but also about: A. Modern Science B. Social Sciences C. Modern Banking D. Civic Education E. Rights of Women F. Pluralism G. Democracy “In other cases religion was the result of a shift in state policy” CHURCH OF ENGLAND
- was shaped by the rationality of modern democratic and bureaucratic culture.
- Religion is not the regressive force that stops or slows down globalization, but rather, it is a proactive force that gives communities a new and powerful basis of identity. Explanation: It is an instrument with which religious people can put their mark in the reshaping of this globalizing world, although in its own terms.
- Fundamentalists organizations are the result of the spread of globalization and both find ways to benefit or take advantage of each other. RELIGIOUS FUNDAMENTALISM
- is the approach of those religious groups that look for the literal interpretation of original religious texts or books believing that teachings obtained from this kind of reading must be used in all social, economic, and political aspects. Explanation: Ano ba yung mga fundamentalists organizations na ito? Ito yung mga a. Born-again b. Daesh/Islamic State in Iraq and Syria(ISIS) GLOBALIZATION’S MATERIALISM
- Is a human belief that their welfare and well-being is important, this can be achieved by consuming the best and material goods. Religious fundamentalism may dislike globalization's materialism but it continues to use the full range of modern means of communication and organization that is associated with this economic transformation. it has taped fast long-distance transport and communication the availability of English as a global vernacular of unparalleled power the know-how of modern management and marketing which enable the spread of almost promiscuous propagation of religious forms across the globe in all sorts of direction. MUSLIMS
- View globalization as a Trojan horse hiding supporters of western values like secularism, liberalism or even communism ready to spread the ideas in their areas to eventually displace islam. WORLD COUNCIL OF CHURCHES
- an association of different protest and congregations
- has criticized economic globalization negative effects
- it vowed that we as churches make ourselves accountable to the victims of the project of economic globalization by becoming the latter's advocates inside and outside the centers of power. HAZEL CONCLUSION III. FOR A PHENOMENON THAT IS ABOUT EVERYTHING IT IS A THAT GLOBALIZATION IS SEEM TO HAVE VERY LITTLE TO DO WITH RELIGION. PETER BAYER AND LORI BEAMAN
- THEY SEE AND OBSERVE RELIGION, IT SEEMS, IS SOMEHOW OUTSIDE LOOKING AT GLOBALIZATION AS PROBLEM OR POTENTIAL. EXPLANATION: ONE REASON FOR THIS PERSPECTIVE IS THE ASSOCIATION OF GLOBALIZATION WITH MODERNIZATION WHICH IS A CONCEPT OF PROGRESS THAT IS BASED ON SCIENCE TECHNOLOGY reason AND THE LAW. with reasoning, one will have to look elsewhere other than tomorrow discourse. religion being a belief system that cannot be empirically proven is therefore anathema to modernization. SECULARIZATION THEORY
- A THESIS THAT EXPLAINS HOW MODERNIZATION WILL ERODE RELIGIOUS PRACTICE. Explanation: However, this secularization theory has been debunked (falseness) by a lot of historians, political scientists and philosophers. INDIVIDUALS WHO DEBUNKED THE THEORY OF SECULARIZATION
- SAMUEL HUNTINGTON
- one of the strongest defenders of globalization
- who wrote and admits in his book the clash of civilization
- he admits that the seal of civilizations can be held together by religious worldviews.
- MAX WEBER
